|Feast of the Ascension|
Christi Himmelfahrt by Gebhard Fugel, c. 1893
|Also called||Ascension Day|
|Significance||commemorates the Ascension of Jesus into heaven|
|Observances||Service of Worship / Mass|
|Date||39 days after Easter|
|Related to||Easter, Pentecost|
The Feast of the Ascension of Jesus Christ, also called Ascension Day, Ascension Thursday, or sometimes Holy Thursday, commemorates the Christian belief of the bodily Ascension of Jesus into heaven. It is one of the ecumenical (i.e., universally celebrated) feasts of Christian churches, ranking with the feasts of the Passion, of Easter, and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter; although some Christian denominations have moved the observance to the following Sunday. In the Catholic Church in the United States, the day of observance varies by ecclesiastical province. In 2021, it also coincides with Eid Al-Fitr and the Feast of Our Lady of Fatima.
The observance of this feast is of great antiquity. Eusebius seems to hint at the celebration of it in the 4th century. At the beginning of the 5th century, St. Augustine says that it is of Apostolic origin, and he speaks of it in a way that shows it was the universal observance of the Church long before his time. Frequent mention of it is made in the writings of St. John Chrysostom, St. Gregory of Nyssa, and in the Constitution of the Apostles. The Pilgrimage of Aetheria speaks of the vigil of this feast and of the feast itself, as they were kept in the church built over the grotto in Bethlehem in which Christ is traditionally regarded as having been born. It may be that prior to the 5th century the event narrated in the Gospels was commemorated in conjunction with the feast of Easter or Pentecost. Some[who?] believe that the much-disputed forty-third decree of the Synod of Elvira (c. 300) condemning the practice of observing a feast on the fortieth day after Easter and neglecting to keep Pentecost on the fiftieth day, implies that the proper usage of the time was to commemorate the Ascension along with Pentecost. Representations of the mystery are found in diptychs and frescoes dating as early as the 5th century.
The Latin terms used for the feast, ascensio and, occasionally, ascensa, signify that Christ was raised up by his own powers, and it is from these terms that the holy day gets its name. In the Book of Common Prayer of the Anglican Communion, "Holy Thursday" is listed as another name for Ascension Day. William Blake's poem "Holy Thursday" refers to Ascension Day; Thomas Pruen used the term to refer to Ascension Day in his Illustration of the Liturgy of the Church of England, published in 1820; however use of the term "Holy Thursday" to mean Ascension Day is rare, and the term is more generally applied by most Christian denominations to Maundy Thursday in Holy Week.
In Western Christianity, the earliest possible date is April 30 (as in 1818 and 2285), the latest possible date is June 3 (as in 1943 and 2038). In Roman Catholicism, the Ascension of the Lord is ranked as a Solemnity and is a Holy Day of Obligation. In the Anglican Communion, Ascension Day is a Principal Feast.
Almighty God, whose blessed Son our Saviour Jesus Christ ascended far above all heavens, that he might fill all things: Mercifully give us faith to perceive that according to his promise he abideth with his Church on earth, even unto the end of the world; through the same thy Son Jesus Christ our Lord. Amen.
|2000||June 1 or 4||June 8|
|2001||May 24 or 27|
|2002||May 9 or 12||June 13|
|2003||May 29 or June 1||June 5|
|2004||May 20 or 23|
|2005||May 5 or 8||June 9|
|2006||May 25 or 28||June 1|
|2007||May 17 or 20|
|2008||May 1 or 4||June 5|
|2009||May 21 or 24||May 28|
|2010||May 13 or 16|
|2011||June 2 or 5|
|2012||May 17 or 20||May 24|
|2013||May 9 or 12||June 13|
|2014||May 29 or June 1|
|2015||May 14 or 17||May 21|
|2016||May 5 or 8||June 9|
|2017||May 25 or 28|
|2018||May 10 or 13||May 17|
|2019||May 30 or June 2||June 6|
|2020||May 21 or 24||May 28|
|2021||May 13 or 16||June 10|
|2022||May 26 or 29||June 2|
|2023||May 18 or 21||May 25|
|2024||May 9 or 12||June 13|
|2025||May 29 or June 1||May 29|
Roman Catholic parishes in a number of countries that do not observe the feast as a public holiday have obtained permission from the Vatican to move observance of the Feast of the Ascension from the traditional Thursday to the following Sunday, the Sunday before Pentecost. Similarly, The United Methodist Church allows the traditional celebration on Holy Thursday to be moved to Sunday. This is in keeping with a trend to move Holy Days of Obligation from weekdays to Sunday, to encourage more Christians to observe feasts considered important. The decision to move a feast is made by the bishops of an ecclesiastical province, i.e. an archbishop and the neighbouring bishops. The switch to Sunday was made in 1992 by the church in Australia; before 1996 in parts of Europe; in 1997 in Ireland; before 1998 in Canada and parts of the western United States; in many other parts in the United States from 1999; and in England and Wales from 2007 to 2017, but in 2018 reinstated to Thursday. The U.S. ecclesiastical provinces which retain Thursday observance in 2009 are Boston, Hartford, New York, Newark, Omaha, and Philadelphia. When celebrated on Sunday, the earliest possible date is May 3, and the latest is June 6.
In the Eastern Church this feast is known in Greek as Analepsis, the "taking up", and also as the Episozomene, the "salvation from on high", denoting that by ascending into his glory Christ completed the work of our redemption. Ascension is one of the Twelve Great Feasts of the Orthodox liturgical year.
The feast is always observed with an All-night vigil. The day before is the Apodosis (leave-taking) of Easter (i.e., the last day of the Feast of Easter). Before the Vigil, the Paschal hours are said for the last time and the Paschal greeting is exchanged.
The Paroemia (Old Testament readings) at Vespers on the eve of the Feast are Isaiah 2:2–3; Isaiah 62:10–63:3, 63:7–9; and Zechariah 14:1–4, 14:8–11. A Lity is celebrated. The troparion of the day is sung, which says:
O Christ God, You have ascended in Glory,
Granting joy to Your disciples by the promise of the Holy Spirit.
Through the blessing they were assured
That You are the Son of God,
The Redeemer of the world!
During the Polyeleos at Matins, the Epitaphios, which was placed on the altar on Holy Saturday (either at Matins or the Midnight Office, depending on local custom) is taken from the altar and carried in procession around the church. It is then put in the place reserved for it. The Gospel is Mark 16:9–20. The kontakion is sung, which announces:
When You did fulfill the dispensation for our sake,
And unite earth to Heaven:
You did ascend in glory, O Christ our God,
Not being parted from those who love You,
But remaining with them and crying:
I am with you and no one will be against you.
Magnify, O my soul, Christ the Giver of Life,
Who has ascended from earth to heaven!
We magnify you, the Mother of God,
Who beyond reason and understanding
gave birth in time to the Timeless One.
Ascension has an Afterfeast of eight days. The Sunday after Ascension is the Sunday of the Holy Fathers of the First Ecumenical Council at Nicaea. This council formulated the Nicene Creed up to the words, "He (Jesus) ascended into heaven, and sits at the right hand of the Father; and shall come again, with glory, to judge the living and the dead; Whose kingdom shall have no end."[This quote needs a citation] The Afterfeast ends on the following Friday, the Friday before Pentecost. The next day is appropriately a Saturday of the Dead (general commemoration of all faithful departed).
The Eastern Orthodox Church uses a different method of calculating the date of Easter, so the Eastern Orthodox commemoration of Ascension will usually be after the western observance (either one week, or four weeks, or five weeks later; but occasionally on the same day). The earliest possible date for the feast is May 13 (of the western calendar), and the latest possible date is June 16. Some of the Oriental Orthodox Churches, however, observe Ascension on the same date as the Western Churches.
The feast has been associated with specific hymns and other church music. The oldest hymn in German related to the feast is the Leise "Christ fuhr gen Himmel", first published in 1480. Johann Sebastian Bach composed several cantatas and the Ascension Oratorio to be performed in church services on the feast day. He first performed Wer da gläubet und getauft wird, BWV 37, on 18 May 1724, Auf Christi Himmelfahrt allein, BWV 128, on 10 May 1725, Gott fähret auf mit Jauchzen, BWV 43, on 30 May 1726 and the oratorio, Lobet Gott in seinen Reichen, BWV 11, on 19 May 1735.
Many Messianic Psalms are used at the feast of Ascension including Psalm 24, Psalm 47 and Psalm 68.
Settings of God is gone up have been composed by William Croft, Arthur Hutchings and Gerald Finzi (words by Edward Taylor). Phillip Moore's anthem The Ascension sets words based on Psalm 24 verses 7-10. Other settings suitable for the occasion include William Matthias's Lift up your heads.
|Wikimedia Commons has media related to Feast of the Ascension.|
The Feast of the Ascension of Jesus Christ is celebrated each year on the fortieth day after the Great and Holy Feast of Pascha (Easter). Since the date of Pascha changes each year, the date of the Feast of the Ascension changes. The Feast is always celebrated on a Thursday.
Holy Thursday or Ascension Day. Festum Ascensionis. Le Jeudi Saint d' Ascension.
Ascension Day, or Holy Thursday. This, as the name sufficiently implies, is the anniversary of Christ's Ascension.
Ascension Day. This, called also Holy Thursday, is ten days before Whitsuntide.
The day is sometimes called Holy Thursday.
Rogation Days are the three days before Ascension Day, when prayer is offered for God's blessing on the fruits of the earth and on human labour. The nine days after Ascension Day until Pentecost are days of prayer and preparation to celebrate the outpouring of the Spirit.
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